لَآ أُقۡسِمُ بِيَوۡمِ ٱلۡقِيَٰمَةِ
No need to aver the Day of Resurrection!
Makkan · 40 ayat · 31st in order of revelation
بِسۡمِ ٱللَّهِ ٱلرَّحۡمَٰنِ ٱلرَّحِيمِ
لَآ أُقۡسِمُ بِيَوۡمِ ٱلۡقِيَٰمَةِ
No need to aver the Day of Resurrection!
وَلَآ أُقۡسِمُ بِٱلنَّفۡسِ ٱللَّوَّامَةِ
And no need to aver by a person’s compunctions!
أَيَحۡسَبُ ٱلۡإِنسَٰنُ أَلَّن نَّجۡمَعَ عِظَامَهُۥ
Does a social being reckon that We shall not integrate his bones together [again]?
بَلَىٰ قَٰدِرِينَ عَلَىٰٓ أَن نُّسَوِّيَ بَنَانَهُۥ
Of course, We are able to replicate his very fingerprints!
بَلۡ يُرِيدُ ٱلۡإِنسَٰنُ لِيَفۡجُرَ أَمَامَهُۥ
Even so, social beings want to [offensively] barge ahead [without any consideration to what We are telling them],
يَسۡـَٔلُ أَيَّانَ يَوۡمُ ٱلۡقِيَٰمَةِ
Asking [derisively], “When is Resurrection Day?”
فَإِذَا بَرِقَ ٱلۡبَصَرُ
[The following are its prolog]: once the eyesight is dazzled,
وَخَسَفَ ٱلۡقَمَرُ
And the Moon is darkened,
وَجُمِعَ ٱلشَّمۡسُ وَٱلۡقَمَرُ
And the Sun and the Moon are drawn to- gether —
يَقُولُ ٱلۡإِنسَٰنُ يَوۡمَئِذٍ أَيۡنَ ٱلۡمَفَرُّ
On that Day social beings will exclaim, “Where is the way out [of this overwhelming arrangement]?”
كـَلَّا لَا وَزَرَ
[And they will hear] a rebuffing No! There is no place of safety [for anyone]!
إِلَىٰ رَبِّكَ يَوۡمَئِذٍ ٱلۡمُسۡتَقَرُّ
On that Day your final destination shall be with your Sustainer!
يُنَبَّؤُاْ ٱلۡإِنسَٰنُ يَوۡمَئِذِۭ بِمَا قَدَّمَ وَأَخَّرَ
A social being on that Day will be informed of whatever [good] deeds he put in and whatever deeds he put off.
بَلِ ٱلۡإِنسَٰنُ عَلَىٰ نَفۡسِهِۦ بَصِيرَةٞ
More exactly, a social being is [by his God-given nature] incisive about himself,
وَلَوۡ أَلۡقَىٰ مَعَاذِيرَهُۥ
Even though he may put forth his excuses.
لَا تُحَرِّكۡ بِهِۦ لِسَانَكَ لِتَعۡجَلَ بِهِۦٓ
Do not [try to] move ahead [of the Qur’an] by the [mere] verbalization of it [assuming that words are substitutes for the efforts its meanings require] in order to expedite it [the Qur’an’s purposes]:
إِنَّ عَلَيۡنَا جَمۡعَهُۥ وَقُرۡءَانَهُۥ
For, indeed, it is We who will integrate it [the Qur’an in theory and practice], and [We who will] attune human maturity to its rendition.
فَإِذَا قَرَأۡنَٰهُ فَٱتَّبِعۡ قُرۡءَانَهُۥ
Thus, when We divulge its [the Qur’an’s] meanings, at that time you are instructed to [in practice] follow through on its acquired meanings [simultaneously]:
ثُمَّ إِنَّ عَلَيۡنَا بَيَانَهُۥ
And from there on, it is upon Us to manifest its [down-to-earth] expression.
كـَلَّا بَلۡ تُحِبُّونَ ٱلۡعَاجِلَةَ
But then again, you all are passionate about this momentary life,
وَتَذَرُونَ ٱلۡأٓخِرَةَ
And you all leave out [all considerations of] the ultimate life [in the world to come]!
وُجُوهٞ يَوۡمَئِذٖ نَّاضِرَةٌ
There will be faces on that Day radiating with joy,
إِلَىٰ رَبِّهَا نَاظِرَةٞ
Focusing on their Sustainer;
وَوُجُوهٞ يَوۡمَئِذِۭ بَاسِرَةٞ
And there will be faces on that Day emitting sadness and sorrow,
تَظُنُّ أَن يُفۡعَلَ بِهَا فَاقِرَةٞ
Expecting a crushing blow [from who knows where] to wipe them out.
كـَلَّآ إِذَا بَلَغَتِ ٱلتَّرَاقِيَ
An emphatic No [to those who reject Us and reject resurrection]! [What say you] when [the departing spirit of a perishing person] reaches the throat,
وَقِيلَ مَنۡۜ رَاقٖ
And [someone] asks, “Is there anyone around [to prevent what is coming]?” —
وَظَنَّ أَنَّهُ ٱلۡفِرَاقُ
The while he [who is dying] knows this is the time of departure [from worldly life],
وَٱلۡتَفَّتِ ٱلسَّاقُ بِٱلسَّاقِ
And his knees become fixed in place [unable to move]:
إِلَىٰ رَبِّكَ يَوۡمَئِذٍ ٱلۡمَسَاقُ
Unto your Sustainer [now] is all movement forward!
فَلَا صَدَّقَ وَلَا صَلَّىٰ
[Hitherto] he did not accept the [divinely revealed] truth and he did not pray [for salvation];
وَلَٰكِن كَذَّبَ وَتَوَلَّىٰ
Rather, he refuted [Our truth] and turned away [from the responsibilities of that truth],
ثُمَّ ذَهَبَ إِلَىٰٓ أَهۡلِهِۦ يَتَمَطَّىٰٓ
And then he went [and joined] his type of [truth-denying] folks.
أَوۡلَىٰ لَكَ فَأَوۡلَىٰ
[And yet, you should know] the time of priority [when you will be held accountable] is approaching —
ثُمَّ أَوۡلَىٰ لَكَ فَأَوۡلَىٰٓ
And approaching it is to you!
أَيَحۡسَبُ ٱلۡإِنسَٰنُ أَن يُتۡرَكَ سُدًى
Does a social being think that he will be left alone without a purpose?
أَلَمۡ يَكُ نُطۡفَةٗ مِّن مَّنِيّٖ يُمۡنَىٰ
Was he not once a [mere] sperm ejaculated from semen,
ثُمَّ كَانَ عَلَقَةٗ فَخَلَقَ فَسَوَّىٰ
And thereafter became an embryo — whereupon He created [life in it] and proportioned [it to become a full-fledged living being],
فَجَعَلَ مِنۡهُ ٱلزَّوۡجَيۡنِ ٱلذَّكَرَ وَٱلۡأُنثَىٰٓ
And developed out of it both sexes, male and female?
أَلَيۡسَ ذَٰلِكَ بِقَٰدِرٍ عَلَىٰٓ أَن يُحۡـِۧيَ ٱلۡمَوۡتَىٰ
Is not He, who does all that, capable of bringing the dead back to life?